THE FLEA.
by John Donne

MARK but this flea, and mark in this,
How little that which thou deniest me is ;
It suck'd me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know'st that this cannot be said
A sin, nor shame, nor loss of maidenhead ;
    Yet this enjoys before it woo,
    And pamper'd swells with one blood made of two ;
    And this, alas ! is more than we would do.

O stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we're met,
And cloister'd in these living walls of jet.
    Though use make you apt to kill me,
    Let not to that self-murder added be,
    And sacrilege, three sins in killing three.

Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck'd from thee?
Yet thou triumph'st, and say'st that thou
Find'st not thyself nor me the weaker now.
'Tis true ; then learn how false fears be ;
Just so much honour, when thou yield'st to me,
Will waste, as this flea's death took life from thee.

âThe Fleaâ
Summary

The speaker tells his beloved to look at the flea before them and to note âhow littleâ is that thing that she denies him. For the flea, he says, has sucked first his blood, then her blood, so that now, inside the flea, they are mingled; and that mingling cannot be called âsin, or shame, or loss of maidenhead.â The flea has joined them together in a way that, âalas, is more than we would do.â

As his beloved moves to kill the flea, the speaker stays her hand, asking her to spare the three lives in the flea: his life, her life, and the fleaâs own life. In the flea, he says, where their blood is mingled, they are almost marriedâno, more than marriedâand the flea is their marriage bed and marriage temple mixed into one. Though their parents grudge their romance and though she will not make love to him, they are nevertheless united and cloistered in the living walls of the flea. She is apt to kill him, he says, but he asks that she not kill herself by killing the flea that contains her blood; he says that to kill the flea would be sacrilege, âthree sins in killing three.â

âCruel and sudden,â the speaker calls his lover, who has now killed the flea, âpurplingâ her fingernail with the âblood of innocence.â The speaker asks his lover what the fleaâs sin was, other than having sucked from each of them a drop of blood. He says that his lover replies that neither of them is less noble for having killed the flea. It is true, he says, and it is this very fact that proves that her fears are false: If she were to sleep with him (âyield to meâ), she would lose no more honor than she lost when she killed the flea.
Form

This poem alternates metrically between lines in iambic tetrameter and lines in iambic pentameter, a 4-5 stress pattern ending with two pentameter lines at the end of each stanza. Thus, the stress pattern in each of the nine-line stanzas is 454545455. The rhyme scheme in each stanza is similarly regular, in couplets, with the final line rhyming with the final couplet: AABBCCDDD.





AIR AND ANGELS.
by John Donne

TWICE or thrice had I loved thee,
    Before I knew thy face or name ;
    So in a voice, so in a shapeless flame
Angels affect us oft, and worshipp'd be.
    Still when, to where thou wert, I came,
Some lovely glorious nothing did I see.
    But since my soul, whose child love is,
Takes limbs of flesh, and else could nothing do,
    More subtle than the parent is
Love must not be, but take a body too ;
    And therefore what thou wert, and who,
        I bid Love ask, and now
That it assume thy body, I allow,
And fix itself in thy lip, eye, and brow.

Whilst thus to ballast love I thought,
    And so more steadily to have gone,
    With wares which would sink admiration,
I saw I had love's pinnace overfraught ;
    Thy every hair for love to work upon
Is much too much ; some fitter must be sought ;
    For, nor in nothing, nor in things
Extreme, and scattering bright, can love inhere ;
    Then as an angel face and wings
Of air, not pure as it, yet pure doth wear,
    So thy love may be my love's sphere ;
        Just such disparity
As is 'twixt air's and angels' purity,
'Twixt women's love, and men's, will ever be. 



HOLY SONNETS.

V.

I am a little world made cunningly
Of elements, and an angelic sprite ;
But black sin hath betray'd to endless night
My world's both parts, and, O, both parts must die.
You which beyond that heaven which was most high
Have found new spheres, and of new land can write,
Pour new seas in mine eyes, that so I might
Drown my world with my weeping earnestly,
Or wash it if it must be drown'd no more.
But O, it must be burnt ; alas ! the fire
Of lust and envy burnt it heretofore,
And made it fouler ; let their flames retire,
And burn me, O Lord, with a fiery zeal
Of Thee and Thy house, which doth in eating heal. 



HOLY SONNETS.

X.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so ;
For those, whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy picture[s] be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'rt slave to Fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke ;  why swell'st thou then ?
One short sleep past, we wake eternally,
And Death shall be no more ;  Death, thou shalt die. 



HOLY SONNETS.

XIV.

Batter my heart, three-person'd God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp'd town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth'd unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.